Posts tagged ‘Ian S. Markham’

Part 3: Lessons Learned

NOTE: This is part three of a five-part series about my faith journey over the last few years. You can find the first two parts here and here.

As I began to learn more about the Episcopal Church, I noticed that if I ever casually mentioned it to anyone who wasn’t Episcopalian, I’d hear all about how it was “Catholic lite.” But the more I read, the more I found the Episcopal tradition to be quite different from Catholicism. It seemed that most people just saw the collars, heard some words, and saw the worship style and assumed it was the same. They took a look at the cover of the book without bothering to read it. I, however, saw meaningful differences. But I digress.

I want to share some of the impactful things I learned through a couple of books, beginning with Welcome to the Episcopal Church by Christopher L. Webber. On the Bible:

“The Bible is not a set of instructions that can give us simple answers to all questions or a text with which to prove points. In the first place, the guidance the Bible gives was provided for a society very different from ours and still in the early stages of growing in knowledge of God’s love.

In the second place, any set of words is open to various interpretations…God, being ultimately responsible for both the text of the Bible and the nature of human beings, presumably understood that in creating both and made allowances. The authority of the Bible is not that of a dictator or rule book…If God had wanted us to have a rule book, surely a better one could have been provided than this. The Bible is something quite different; we go to it not to find specific words to answer our questions but to find the Word who created us and knows our need before we ask.”

On worship and theology:

“Worship for example, is inclusive, not exclusive, while theology, by its nature, excludes. Theology is concerned with defining issues and boundaries, with saying we believe this and not that. Worship, on the other hand, like great music and art, can be appreciated on many levels and in many ways. Art, music, and worship are difficult to define in words and it would be difficult to say that someone whose appreciation is different from ours is wrong. Worship, then, has the ability to unite, to draw us in and draw us together…

Theology relies on language in its attempt to understand religious experience, and those who worship God know how difficult it is to put that experience into words. God is always beyond our definitions.”

On the importance of reason, in addition to scripture and tradition:

“No matter how much some Christians may question reliance on human reason, they cannot avoid using their minds to do so. Neither Scripture nor tradition provides clear and certain answers to all questions; at some point, there is no way to decide among possible interpretations except through the use of the human mind.”

On “sin:”

“The attempt to identify sin with some outward enemy can also lead to such phenomena as racism, homophobia…and a negative approach to the world in general…sin lies in the misuse of good things rather than in the things themselves. The purpose of the spiritual life is to seek God’s glory rather than simply avoid sin. Nature has an inherent goodness that can be perfected by grace.”

On differences of opinions within the Church:

“Unity is not the same thing as uniformity, nor can it be imposed from above…Uniformity of opinion and vision might be more comfortable to some, but unity is made up of diversity. It is precisely in this clash of opinions and the debating of different visions that the mission of the church is clarified. A church without controversy would be a dead church.” 

I also read Episcopal Questions, Episcopal Answers by Ian S. Markham & C.K. Robertson. Here are some of my favorite parts, the first being about doubt and certainty:

“It is often said that the opposite of faith is not doubt, but certainty. When we think about God, we do so from the vantage point of humans. We are small entities in a vast universe; we are trying to work out what the source and creator of the universe is like. We should approach this project with some humility. Our vantage point does not permit certainty. We are called to think, struggle, and discern the truth about God and God’s relations with the world…we are all on a journey of faith. This journey will have many twists and turns. Sometimes our sense and experience of God will be strong; at other times, God will seem to be further away.”

On the inherent worth of others:

“We are made in the ‘image of God’ — often referred to in the Latin as ‘Imago Dei.’ Every person is special. It means that we are all required to treat people with dignity. They are extraordinary creations of infinite worth.” 

On the importance of social justice:

“If you had to identify the single most important biblical theme, then I think any fair observer would say ‘social justice.’ It is the primary theme of the Gospel (Jesus never mentions homosexuality, but talks repeatedly about the dangers of riches and the importance of the poor); it is the major theme of the prophets in the Old Testament (just look at Isaiah, Amos, and Micah); and it is a central characteristic of the early church (see Acts 4:33-35)…this commitment is firmly embedded in Scripture. The Church is called to be an agent of change in society.”

On scripture:

“It is not enough to read a verse of Scripture on its own, divorced from its setting in the larger passage. Sadly, there have been many times in the history of Christianity when people have wrenched a verse from its context and used it to justify otherwise deplorable acts such as slavery, racism, even crusades and inquisitions. Even in less extreme situations, it is far too easy either to take a verse that supports our own biases or to react against a too-easy fundamentalist approach by dismissing all of Scripture as irrelevant. No, we choose to do the harder work. This means considering the passage surrounding a particular verse.

…While affirming the way that Christians before us have comprehended the Word of God in relation to their time and place, we must also ask what God might be saying to us now in our own context…God can do a new thing if we are willing to let go of our own presuppositions and dare to approach both Scripture and our own situation with fresh eyes.

…Everyone looks at the Scriptures through a lens of some kind.”

On diversity within the church, including diversity of opinion:

“The work of discerning ‘what is of God’ is hard. We need the range of perspectives. We appreciate the wisdom of those who push the question: What is the biblical basis of this or that innovation? We appreciate the insight of those who push the question: How can we further the work of justice in today’s society? Naturally, this can look messy at times. If you look at the church in Corinth and read behind Paul’s letters to that congregation, then you will see messy is the norm. And messy can be good. We would rather all stay together in conversation than keep aspiring for a purity where other voices are excluded.”

On the Bible and the “Word of God:”

“For the Episcopal Church, Jesus is the primary Word of God. As we shall see later, the Bible is the Word of God because it points to the primary Word, which is Jesus. It is from the Incarnation that we learn what God is like. It is the primary disclosure of the nature of God to humanity.”

That is a lot to digest, I know. And it’s only the beginning. Next, I’ll talk more about what I’ve learned, specifically by actually [gasp] regularly attending services.

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